Freedom for Trans People Demands A New Perspective

TL;DR: In this post the author reframes the trans experience through their mirror consciousness lens which shifts causality inward and away from blame narratives. Releasing blame, the author writes, restores agency, transforms relationships, and invites freedom through lived awareness rather than living a life constrained by seeking external validation or control.

If there is a common reaction I receive when I write from the mirror-based perspective, which is fundamental to the life approach I advocate, it is this: people hear blame where none is being offered. What’s meant as empowerment is received as accusation. While I’m offering liberation it is often interpreted as dismissal of lived pain. That interpretation comes exclusively from trans women.

And that reveals just how deeply blame narratives are woven into our collective understanding of harm, justice, and identity—especially within marginalized communities. Pretty much every marginalized community expresses the same narratives. These days, even majority communities often share those narratives.

Some Christians, for example, claim they are being persecuted. Even white men these days blame woke culture for their pain. But the focus I’m bringing in this post is to the trans community, which, of course, includes trans-attracted men like me. This is my audience. And so I’m offering an opportunity for liberation from a narrative that imprisons more than it liberates.

I’m not arguing against anyone’s experience. What I am doing is this: I’m offering a different framework altogether, one that doesn’t rely on blame to create change and doesn’t require anyone to be “wrong” for someone else to be free.

What a Blame Narrative Actually Does

Blame narratives arise for understandable reasons. People feel hurt. Some feel marginalized. Those same people are experiencing mistreatment for sure. Naming injustice, therefore, can be clarifying and necessary.

But blame narratives do something very specific: they locate causality outside the self. In a blame-based framework, healing depends on other people changing. Safety depends on the world becoming different. Self-empowerment and opportunity are something granted—or withheld—by external forces.

That orientation may feel morally solid, but it comes with a huge cost. When causality lives outside of us, so does agency. What’s more, externalizing causality makes the future conditional. It slows growth and advancement. Familiar unsatisfying patterns keep repeating and for good reason. Those patterns are offering feedback we can use to get out of those very patterns. But we can’t get out of them when we blame others for what’s happening to us.

Blame, therefore, can be accurate and still be limiting. It can also create repetitive patterns that unwittingly lock those doing the blaming in unsatisfactory lives.

Blame can be accurate. But it also creates repetitive patterns that lock those blaming into unsatisfying lives.

Mirror Consciousness: Not Blame, Not Bypass

Mirror consciousness, on the other hand, offers a radically different orientation. It does not say “this is your fault.” Nor does excuse harm. It also does not deny social realities. Instead, it asks a totally different question: What is this experience showing me about what is active within me right now?

The mirror does not assign guilt. What it does is it reveals information. From a non-dual perspective, life is not happening to us. It is happening with us—responding to our beliefs, expectations, fears, and unintegrated parts. Life reflects our stories in other words.

It’s reflecting back to us persistent stories we tell ourselves on many, many subjects. Again, it’s doing this so that we can do something about these stories, stories from which our reality springs. The mirror, therefore, is not punishing us. It’s not rewarding us either. It’s just giving feedback. What we do with that feedback is pivotal.

And if we do nothing, usually the feedback intensifies. Why? Because All That Is is intelligent and it wants us all to enjoy the blissful, joyful state of being that is the natural state of All That Is. It therefore lovingly offers this feedback, this mirror, so we can tune in.

There’s no morality involved in mirror consciousness. In fact, we could say that this process is mechanical, not moral. And that’s why it’s so powerful.

So why do so many in the trans community refuse to accept this perspective? Why do so many trans women push back when I tell them they are creating their experiences, particularly in relationships? And why do they blame men for their relationship experiences?

Why This Perspective Often Feels Unacceptable

Simply put, it’s because owning that we are the Source of our experience can be emotionally painful at first because it supposes that perhaps the problem is within us, not “out there”. Mirror consciousness threatens something many people, especially those in the trans community, rely on for stability: righteous positioning.

Blame narratives provide clarity. They establish heroes and villains. Such narratives demarcate the difference between us (those who share our pain) and them (those we blame for our pain). Mirror consciousness removes that scaffolding. Instead of asking “Who is responsible for this?” it asks “What is this preparing me to see?”

That shift can feel destabilizing, and, as I wrote above, emotionally painful. Especially for people whose identities have been forged through rejection, fear, struggle and survival. It’s also why this framework cannot be adopted through intelligence alone.

One cannot think their way into mirror consciousness. It can only be lived into. And this is another reason why many trans women reject this approach. They think they’re right about their life and won’t accept another has a better approach. Especially a cis-appearing trans-attracted man, someone who represents the very people trans people blame for their experiences.

That’s unfortunate for such women. For they attack the messenger instead of trying on a message that can radically transform their experiences for the better.

Some of my readers, mostly trans women, attack the messenger instead of trying on a message that can radically transform their experiences for the better.

Relationships Are Not Tests of Readiness

One of the most persistent myths in modern relational thinking is the idea that people must become “emotionally ready” before entering relationships. “He’s not ready for a relationship with a trans woman” some say. Or, “He’s fetishizing me in secret because he’s not ready to be with me in the open.” From a mirror-based perspective, however, this is backwards.

We are ready for every relationship we enter—because we entered it. Relationships are not rewards for emotional maturity; they are the mechanism through which maturity develops. Every relationship, therefore, is real and on purpose. Each connection serves everyone involved. That’s especially true for painful relationships. Not all relationships are meant to last after all. Many, nearly all of them, are meant instead to teach. And the teaching goes both ways.

But many people who feel righteous in their pain believe they must hold on to that righteousness, especially in relationship, in order to survive. It served them in the past, they say. Some even say holding onto this righteousness is an act of self love.

And here’s where we must make a distinction. This distinction matters deeply. There’s a big difference between “self love” and self preservation. Self-preservation is survival-based. It says, “I must do this or I will not make it.” Self-love is expansive. It says, “I trust who I am becoming.” Many courageous acts—coming out, transitioning, leaving unsafe situations—can be rooted in either. Both are valid. But they do not produce the same results.

Self-preservation stabilizes life. Self-love changes what shows up next. Confusing the two keeps people stuck repeating similar relational patterns while believing they have already “done the work” when they haven’t actually. And if the same relationship patterns keep happening there’s still work to do.

Why I Don’t Center Blame—On Anyone

My work does not blame trans women. It does not excuse men. It does not reduce complex dynamics to psychology or pathology. What I do with clients also does not place empowerment “out there.” Blame—no matter how justified—keeps power external. Mirror consciousness returns it inward, where it can actually be used.

My approach is about being free. Not “right.”

Freedom requires something deeper than insight and intellectual understanding. It requires confirmation—moments where life responds differently because you are different. That’s when this framework stops being theory and becomes evidence in life experience, especially relationship experience. When someone embraces the mirror consciousness approach, their life experiences change immediately. The change first shows up in themselves. Then, since life is a mirror, their external experiences change too.

My work with clients isn’t about assigning or validating blame narratives. It’s about creating satisfying lives by centering empowerment within the individual.

In time life changes so profoundly, the person changing want’s more and more. Amidst all that evidence they become convinced they create their reality. And in that state, they step into an immense amount of empowerment. When they do, they are ready to meet the relationship that mirrors that empowerment.

In the meantime, relationships prior to making that internal change keep reflecting the distortion that people outside of us are to blame for experiences we have.

Making such a switch takes a while for many reasons. For one, life is not magic. We cannot create a life we want without first doing something about the one we have, the reflection we’ve persistently created. We must first retire that life and that takes a while. But along the way, we get glimmers of our new lives. The lives that contain everything we want, including better lovers.

This Framework Is Not for Everyone

All that said, mirror consciousness is not a universal solution, and it is not appropriate for every stage of healing. It is for people who are tired of repeating the same relational dynamics. This approach is for those willing to feel destabilized before feeling sovereign. It’s for those ready to experiment with causality rather than argue about it or being right about why their life is the way it is.

For others, validation and advocacy may be the medicine they need right now. I see that as a timing issue. When someone is ready for the medicine they need, that medicine often shows up at the right time. Not before.

Where we place causality determines where power lives. When power lives outside us, life feels adversarial. It looks that way too. When power lives within us, life becomes responsive. Mirror consciousness doesn’t ask anyone to deny harm. It asks us to notice what changes when we stop organizing our future around harm. It asks “can life be better if we are willing to let go of putting our identity on the harm we have experienced?”

That noticing, that questioning — tested, lived, and confirmed — is where real transformation begins. For those ready to explore this framework experientially, The Transamorous Network exists as a space for inquiry, not doctrine. A place to test ideas against lived reality.

Understanding isn’t enough. Only lived confirmation makes the life my clients and I know is possible real. It’s available for anyone willing to try something they perhaps haven’t before: letting go of blaming the world for the world they experience.

The PROCESS called trans attraction

tranny chaserThe term “tranny chaser” is often thrown at men who are attracted to transgender women. Usually by the very women the men are attracted to. We talk a lot about stories here at The Transamorous Network. A story is a thought a person repeats to themselves until it becomes a belief. Beliefs are stories a person repeatedly thinks until it becomes “unconscious” – it becomes so familiar to the person, they don’t have to think about thinking about it. It just is.

When a story becomes a belief, it is very powerful. Long before that point, such stories are attracting to themselves physical phenomena – events, people, circumstances – which match the story’s content. Of course, there is evidence disproving, or not matching, the story. But the storyteller cannot see that evidence. The predominantly only see matching evidence. The more the person repeats the story, the more difficult it is to see contrary evidence. That’s why, for example, some transwomen claim they will “never” find a guy, while pointing to the mound of her failed relationships. So long as she continues to believe that story, she continues to have that life experience.

At some point a story, particularly a negative one, has so much momentum behind it, it becomes automatic or knee-jerk. For example, a woman who happens to be trans can have an experience with a guy who definitely is NOT a “tranny chaser” observe some behavior that “triggers” her “tranny chaser” story and, in no time, that story becomes active in her mind. When that happens, the guy becomes a chaser. Even if he really isn’t one.

There are, of course, plenty of transgender women who do not have such stories. So guys, you’re in luck! For those women who do have such stories, there’s little you can do to defend yourself against them. Other than, of course, changing your stories about transgender women so you don’t encounter them.

What’s fascinating about transgender women who do have this story, or any other which demeans the men naturally attracted to them, is the state of hypocrisy involved. This wonderful Medium story by Julia Serano, which I’ll refer to several times in future posts, characterizes the state of being “transgender” as a process. Serano brilliantly describes how a person who is “cis-gender” could at any time become “trans” as soon as that person decides to coincide their appearance with an already existing or emergent internal identity:

…in discussions about trans identities and trajectories, [the words “transgender” and cis-gender”] often give the false impression that “cis” and “trans” are immutable and mutually exclusive categories, when in fact they are not.

For example, there are many people out there who (at this particular moment) would describe themselves as cisgender or cissexual, but who in the future will identify as transgender or transsexual. And (in the case of those who detransition) some people who self-identify as trans today may not in the future.

In fact, when discussing matters of identity and gender transition, people are by default presumed to be “cis” until they say or do something (e.g., voice a trans identity, express gender non-conforming behavior) to denote otherwise. This point is crucial, and I shall be returning to it shortly.

Furthermore, there is no test (medical, psychological, or otherwise) to determine whether or not a person is “really trans.” The terms transgender and transsexual are experiential — individuals have an internal experience of gender that they can either try to repress, or outwardly express via being gender non-conforming, or transitioning to their identified gender, respectively.

The same can be said for a man who exhibits “tranny chaser” behavior. As I said above, first, just because a guy speaks or acts in a way that looks like “chaser” behavior, doesn’t make him a chaser. And even if he consistently behaves that way and therefore may be accurately called such a person, that doesn’t mean he will remain that way. To the degree the observer continues to refer to that person as a “chaser”, it is impossible to see evidence in his behavior that is not  “chaser”-like.

Got it?

Why am I defending men who “tranny chase”? If you think I am, then you’re missing the point.

The point is, your stories determine the reality you experience. That includes how people behave in your life experience. Giving grace to others (men, transwomen….anyone) is a overt act of countering stories which create realities we prefer not to have.

And in giving that grace, not only do you free others to be human BE-ings, which is decidedly a process rather than some fixed state, you free yourself from a limited life experience where only those things you dislike are your reality.

How to stop men from murdering transwomen

Most transwomen are murdered by men

Many victims know their killer.

Many killers engaged with their victim in a romantic or sexual context prior to killing them. Their violence stemmed from shame, surprise, embarrassment and fear…

So doesn’t it seem that the best approach to keeping transwomen safe, isn’t whipping up a bunch of fear about men, it’s approaching the men and having them realize finding transgender women attractive is NORMAL?

So when you shame a man who is interested in you as a “chaser”, believe it or not, you’re contributing to the amount of violence perpetrated on people like you.

Apparently, transgender actor and activist Jen Richards agrees. In a post on her Instagram, here’s what she had to say:

Want to stop trans murders?

Stop shaming men who like us, stop calling them gay when they’re not, stop watching dudes play us on screen.

Yes, it’s actually a deeply complicated and nearly intractable set of issues at the dangerous intersection of race, class, homophobia, misogyny, and economics, but the thing that most people can DO, right now, no matter who or where they are, is really that simple: stop shaming the men who like us, stop letting us be portrayed by men.

After years of thinking on this issue, listening to survivors of assault, reading the reports, talking to countless trans women/sex workers, that’s the heart of this. Straight men kill trans women partners because other people, and culture as a whole, says it’s gay, less masculine, to be with us.

So shut it down. Shut down every person or conversation that claims trans women are “really” men, every media depiction with men playing us.

If y’all have other ideas, I’d love to hear them. I’ve seen endless “stop trans murders” posts but no suggestions as to how, or any accountability.

This is our work at The Transamorous Network (the first part).

But we don’t do that by beating men over the head, trying to get them to stop what they would naturally do – the same thing many would do – when their stories trigger such behavior. Instead, we tell men how they can have everything they want. Then we show them how. It just so happens the “how” also has them change their stories about themselves and about transwomen. Which can over time lead to fewer violent acts.

Does our method work? We don’t have hard, scientific evidence, yet. But anecdotal evidence is mounting. And that’s all we need to stay encouraged.